When you think about it, the claims of the covenant people of the Old Testament are not even slightly absurd. At no time in its history was Israel the dominant power in its region.  Rarely did the nation enjoy peace and autonomy.  Mostly, the nation was being squeezed like a vice by forces from Egypt (the south) and forces from Assyria, Babylon, or Persia (the north). And yet there is insistence that the children of Abraham lie at the center of the story of the world and that Zion, the City of David, is the geographic center of the world. The promise to Abraham was always a universal one, weaving the disparate strands of the tribes and nations of the world into one unified cord. If the God of Israel, YHWH, was trying distinguish the nation of Israel among the nations of the world he certainly had an interesting way of doing it. Surely, Israel, constantly fighting for its life, might suggest an alternative plan.

And yet the Lord will not short-circuit the process. He has called a people, a people to be a nation of priests, a people to be witnesses to his salvation and loving kindness, a people to be formed and shaped by his passion and words, a people which would form the very tabernacle of his presence. He knows this people will only be able to fulfill these tasks in fits and starts. He knows that there will be pain, confusion, betrayal, and injustice. If he wanted to accomplish a certain task, he should be fired for his severe lapse in judgment and inefficiency to execute his vision but the way the Lord goes about things suggest he may have something entirely different in mind.

Psalm 20 is a corporate psalm offered on behalf of the king of Israel. As we hinted at above, the king of Israel often entered battle with a smaller military budget, technological disadvantages, and troop shortages. And still the psalmist insists, “May we shout for joy over your victory, and in the name of our God set up our banners.” Is this just glib optimism from a self-deluded startup—on the modern geopolitical spectrum, this would be like Uzbekistan saying, “Hey Russia, hey China, let’s do this.” Or perhaps this confidence, this triumphalism is not vain nationalism but pointing us towards something larger.

“Now I know that the Lord will help his anointed; he will answer from his holy heaven with mighty victories by his right hand. Some take pride in chariots, and some in horses, but our pride is i the name of the Lord our God. They will collapse and fall, but we shall rise and stand upright.”^[1]Ps. 20vv6-8

The people of Israel were a people who never washed the sand from the shore of the Red Sea off their feet. Everywhere they went that story followed them, defined them. On that day, outside of Egypt, the question of victory had nothing to do with the inventory of their weaponry or their strategic acumen. In fact, on that day they stood helplessly with their backs against the sea, waiting to be slaughtered by the Egyptians. But the Lord, “answered in the day of trouble.^[2]Ps. 20v1” He split the seas, he made a way. The people, in Psalm 20, sing the past into the present and the future because they know that the question of victory is not what’s in their hands but whose hands they are in. Over the long arc of the history of Israel, we are not simply receiving information about what happened to a certain people long ago. Rather, we are being formed as a people of promise witnessing what happens when we recognize that the story was never about us to begin with. The story is about God, God dwelling near, God promising, God saving, God sustaining. God is not undertaking a project, he is forming a people.