In reflecting on Psalm 2, we were reminded in the absurdity of trying to gain control of our worlds by sacrificing sleep.  In Psalm 3, we see this lived out.  The psalmist states:

5 I lie down and sleep; I wake again, for the LORD sustains me. 6 I am not afraid of ten thousands of people who have set themselves against me all around.

The psalmist, after taking note of all the enemies assembled against him, surrounding him, places himself in the most vulnerable human state. He goes to sleep.  If any situation would call for a stop-at-nothing workaholic approach, it would seem that being the target of the hatred and vitriol of thousands would be such a scenario.  And yet the psalmist doesn’t try to fight his way out, he doesn’t even lose sleep over the furor arrayed outside his door.  He lays down.  From Genesis 1, we can gather a few things that are true of all humanity.

1. We are not God.  Seems like a no-brainer but I am always amazed how often I forget that simple fact.
2. A seemingly subtle fact that the Jewish people still recognize in the way they observe major holidays:  the days do not start or end with us.  There is evening and morning, each day begins when we cease from our work to spend time with family, to eat, to sleep.  Every day is a gift.
3. Every woman and man is made in the image of God, an icon, singularly shaped by God to reflect the beauty of our Creator.
4. We are creatures designed with the task of ruling and stewarding the creation of God.  The image of God is not simply a characteristic of being human it is a vocation to live into.
5. In all of this we are blessed by God.  As the old cliche goes, we are “blessed to be a blessing.”  God has lavished his love and attention upon us in order that we might live rightly in relationship with him in worship.  I think it no small detail that in Genesis 1, the work is the worship.
6. It all culminates in sabbath.  The Creator rests and all of creation joins him.  This is the Shalom, the world at peace joyfully ceding all that we would do to sustain us over to Creator, entrusting ourselves to God.

Returning to Psalm 3, the question for us today is where are our battles raging?  Notice the psalmist never downplays the very real threat that his enemies present.  If anything, he emphasizes just how strong they are to demonstrate that the stakes are nothing short of life and death.  What sorts of stress are you enduring at this moment?   Perhaps your enemies are surrounding you: pressures at work, bosses or coworkers who want to see you fail, financial troubles, marital strife.  This psalm tells us that the strongest thing we can possibly do, in response to these overwhelming forces, is simply to entrust ourselves to God.  Sabbath is not passive.  Sabbath is a form of radical resistance.

Questions for meditation:
Where do you feel the pressure to ignore rest?
What does rest look like to you—just as Sabbath is not passive, resting is not simple inaction, it is time attending to God and trusting that he sustains us.

Verse for meditation today:  Psalm 3v3-But you, O LORD, are a shield around me, my glory, and the one who lifts up my head.

This site is dedicated to the tension of life- the dissonance between already and not yet, between eternal bliss and daily monotony, between the dignifying words of God and the dehumanizing slogans of life, between the suspiciously sacred and the supposedly secular.   Emily Dickinson, recluse prophetess-poet, was a master at weaving life and possibility out of this tension.  In her poem no. 5, the last stanza declares:

In a serener Bright,
In a more golden light
I see
Each little doubt and fear,
Each little discord here
Removed.

The Scriptures, the holy words recorded in Old and New Testament will be our prism as we allow them to refract the revelation of Father, Spirit, and Son into every corner of our world.  The Scriptures tell stories—stories about life, family, beauty, and loss.  These stories all coalesce into a single story of God revealing himself in the ordinary lives of women and men.  In this space, I will endeavor to follow a similar arc.  I want to invite you to see where all these disparate “parts” of our lives find congruence, living, moving, and having their being in Christ Jesus.   But mostly I pray that the one who spoke the creation into being will spark life in the very core of who you are, inviting you to find yourself addressed and embraced as a daughter, a son of God.