Jesus Weeps

There are two times that Jesus is recorded weeping in the Scriptures. Once as he stands at the tomb of his good friend Lazarus, lamenting the loss of his friend and face to face with the specter of grave.^[1]I preached a sermon I am particularly proud of on this text here. The second time is found upon his entry to Jerusalem. The last week before he is crucified, Jesus enters the city riding on a colt. The people welcome him as a conquering hero. You see, in their minds the fact that he’s riding a colt is a minor detail. They all have heard about this Jesus, the miracle worker who may even be God’s Messiah, the anointed one who would finally bring about the judgment of God upon the Romans. The people want bloody revolution, they want a fight and here, finally, is one who might be God’s chosen instrument in bringing victory and vindication. Sure, they’d like their king to be on a stallion, standing tall above the crowds on a stately horse, but maybe, they ventured, all he could find was a a colt. For the writers of the gospels, however, Jesus’ chosen vehicle, the colt, is not an ancillary curiosity but expresses the very point of the story. The fact that he is not on a war horse tells us everything about what he says as he stands far off from the city crying over its coming fate:

⁴¹ As he came near and saw the city, he wept over it, ⁴² saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes.

The Destruction of Jerusalem by the Romans

Approximately 40 years from Jesus’ fateful ride into Jerusalem, the war horses will come. Except they won’t be carrying the Messiah, they will be mounted by Roman generals leading legions of Roman soldiers to march upon Jerusalem. The people of Israel will gear up for war thinking this is a battle like the days of old when their own generals went by the names of Joshua and David. In days of old God would speak to the leaders of Israel before the battle, commanding them to be faithful in order to ensure victory. The problem in this instance is that God has already spoken, in fact he came himself to speak, and he what he said to the people staring down the barrel of the Roman gladius is simple, “Run, don’t fight.” But as Jesus foretold, they missed that word and thus they fight. They fight because that’s the only way they can envision conquering. They fight because they think that’s what God wants them to do.

And they lose. They lose everything. Josephus, a Jewish historian on the Roman payroll, records the horrors visited upon the Jewish people because they try to resist the Romans. What he describes is a literal hell on earth. He describes the utter desperation of the city’s inhabitants, dying of starvation, the most chilling tale being that of Mary, a woman who kills, cooks, and eats her own son.^[2]See Flavius Josephus, The Wars of the Jews Like, I said, hell.

Hell On Earth

Hell is the one place in all of the universe where God is absent. In hell, there is no love, hope, justice.  As humans, we have seen the sorts of hells on earth throughout our history due to human hatred. This hatred is fueled by a myopic will to power a completed inability to see the humanity or at least a ready willingness to dismiss it. Hell is the place where nothing new can be imagined —a world that trades eyes for eyes, a world that says the answer to America’s gun problem is more and more guns.

The suggestion that we arm every corner of society to the teeth sounds, to me, like hell: a complete failure of the imagination. If all we can envision in a world fraught with violence is having more people equipped to return fire, we have lost both our minds and our way. For Christians, the notion is particularly absurd. Jesus showed us that the only way to undo violence is to exhaust its power in self-giving love. When Jesus gave his life on the cross, the devil actually thought he had won. The devil, caretaker of hell that he is, is bereft of imagination. The devil colluded with the powers of the world—human sin, religious systems, political empires—to crucify the son of God. But because he was unfamiliar with what C.S. Lewis called “the deep magic”, because he lacked imagination, he could not conceive that in giving his life completely, Jesus was making a show of these powers, disarming them, nailing them to a cross.^[3]Colossians 2v14

Hell is the place where nothing new can be imagined —a world that trades eyes for eyes, a world that says the answer to America’s gun problem is more and more guns.

Imagining A New Day

The Scriptures envision a day where weapons of warfare will be melted down into tools for farming. ^[4]Isaiah 2:4What if every Christian responded like this guy, who though he loves to shoot his gun and would never use it to purposefully hurt anyone, decided to part with it?

Sure we would be more vulnerable in a sense, but well, isn’t that kind of the point of our faith? In embracing weakness, absorbing violence, turning the other cheek, and praying for those who persecute us we are not conquered but conquer through the love of God. As John writes to the church:

For whatever is born of God conquers the world. And this is the victory that conquers the world, our faith.^[5]1 John 5:4

We were in hell, dead in our sins, nothing new was possible until our Savior, in a profound act of imagination, liberated the world not by conquering, not by fighting, not by demanding but by laying down his life. Jesus showed us the only way to peace is a cross. He invites us to imagine our own lives completely shaped by his, carrying our crosses and following him. May we as the church imagine a new way way, grace and peace to you.